GEWICHT: 55 kg
Intime Dienste: Sakura-Zweig, Sex auf der Stra?e, Deepthroat, Entspannende Massage, Franzosische Erotik
The lapsit exillis a term likewise lacking in semantic stability is also a red herring. Therefore, the meaning of the Grail is forever deferred. Like the Messiah, it awaits always at the horizon. But with the imaginal license imparted by this floating signifier comes the potential for danger.
That is, as French philosopher Jean-Luc Marion has described the human capacity for symbol-making, the Grail can become either an icon or an idol. For many, I suspect, the idolatry of the Grail unfolds in the way of the spiritual megalomania of which Valentin Tomberg warns—repeatedly!
As have we all. The Grail Initiates and Knights of my acquaintance have one thing in common: a very clearly defined notion of what the Grail is and what it is not. When questioned, they tend to get very defensive or dismissive. These kinds of responses could be, I admit, due to the fact that they really are Initiates or Grail Knights. But, as any psychotherapist would say, such defensiveness often indicates neurosis or even psychosis.
I, for my part, have chosen to eschew both initiation and psychosis. As a rule, I tend to avoid such a hardened conceptual life. History is littered with the ruins of grand schemes. Furthermore, it seems to me that the spiritual world is much more characterized by fluidity than it is by rigidity.
Spiritus abhoret definitionem. Things change, transform, spiral, descend and ascend in the spiritual world. They are never found twice in the same place or same way. And so it is with the Grail. My own intuition and experience tell me that, while the Grail is One, it is not one thing. I am happy with the Grail as chalice and the Eucharistic implications such an iconography embodies. More and more, however, the Grail for me has come to bear a deep resonance with both the earth itself and with the Eternal Feminine.